All In The Telling
Posted: Fri Aug 10, 2018 5:00 pm
"Hey. Hey, man, I just wanted to say thanks. Thanks for, you know, thanks for inviting me to this party. I don't get to go to parties a lot, you know, I mean I do but mostly like my kid brother's friends' birthday parties and shit, and that's not the same, know what I mean? I mean, here we have beer and stuff, and people who aren't twelve, and I'm not wearing my stuff.
"My stuff? Oh, yeah, I do some stuff for parties, just small-time stuff, get paid a bit here and there, you know. I—hey, yeah, okay, it's my clown stuff, ha-fucking-ha. I know. I've heard it all a hundred—no, a thousand times. Very fucking funny.
"Yeah, yeah, Miracles, totally hilarious. 'Fucking magnets, how do they work?' right? I bet... I bet that's all you've ever heard of the song, though. Right? Am I right? Tell me if I'm not right here. Or, like, even if you've listened to it all the way through, have you ever really stopped and thought about it? Have you ever really and honestly and with an open—with an open mind really stopped and considered what ICP is saying in that song? Because, man, I know it's easy to laugh at them, but that's exactly what they want you to do. They want you to laugh, because they're clowns, and that's what clowns do. But clowns want you to laugh because it makes it easier to hear the truth.
"So, okay, so I'm going to tell you the truth now, okay? I'm going to tell you the truth about Miracles, but I'm also going to tell you the truth about miracles, because man, that shit is real, okay? Yeah, yeah, laugh away. That's okay, that's just what I said: you laugh and then it's easier to hear the truth. I don't take it personal.
"Okay, so—hey, thanks, man, I don't usually drink beer but thanks. Is this O'Doul's? This looks like—oh, no, wait, 3.9%, okay, that's fine, okay, where was I? Okay, so let's talk about Miracles. Like, obviously it's a song by ICP. It's... wait, you over there, you serious? You've never heard of ICP? Insane Clown Po—yeah, yeah, see? I knew you knew them.
"So Miracles is this song that's actually really positive. ICP do all sorts of dark shit but there's a reason for it. It's all pretend, all about giving people a healthy outlet because, you know, because it's okay to pretend you're fucking Freddy Krueger or whatever as long as you don't hurt anybody, that's fine, like really when you think about it pretending you're a clown who kills people with an axe is a pretty funny thing to do when compared to, I dunno, when compared to shooting meth. But anyways, Miracles isn't even dark at all. It's really blunt and direct and people still have no idea what to do with it, because it's the sort of message that nobody in our society today is used to hearing.
"So let's fucking do this, okay? Let's fucking do this. We're doing this live. So at the start of the song, ICP say they've got a theory. That's a word chosen really carefully, you know, because it has multiple meanings. There's 'theory' in the normal sense, which is just, you know, just an idea, a thing you think might be true, but there's also 'theory' in the sense of, like, evolution is a theory, you know, or gravity. That sort of theory is science-speak for, 'We're pretty sure this is how the world works, but there's always a chance we get surprised.' So right off the bat, ICP is invoking—they're invoking science, and they're claiming a certain parity with Darwin and shit.
"And that carries through as we get into the song proper. Right away, ICP challenges the idea that they're ignorant. It is right fucking there—they say, 'If magic is all we've ever known, then it's easy to miss what really goes on.' That's not glorifying ignorance, it's a pretty clear warning that if all you look to is the inexplicable, then you're, you know, then you've got no idea what's happening around you at all. And you don't have to go far to see that, I mean, you know, just look at what's happening in our country right now and you'll see that. There are all these people, these people flying under the—flying flags like they're good Christians and shit, but all they do is look at the things the Bible says and take them completely literally. They look at the North Pole getting warmer and the polar bears dying and shit and they say, 'Well, God works in mysterious ways,' and they don't get that they're fucking us all over by doing that, and that's not at all what ICP is about. So that's why they start the song with this line, so you know that they are not saying ignorance is good.
"But, but, but. But you see, there are many different kinds of ignorance and blindness in the world, a whole lot of ways that, you know, that you can just close your eyes and decide you don't want to see anything, and ICP isn't gonna have any of that shit either. So like, maybe you're someone who thinks they're pretty smart, maybe you, maybe you even have a degree in something, maybe you're a biologist or some shit, but—hey, look, biologists listen to ICP too, you know, all sorts of people listen to ICP and that's because their appeal isn't just the clown stuff, that's the surface for sure, but they tap into emotions and...
"Okay, okay, yeah, you do that. You walk off. You walk off but don't you fucking dare turn around and tell me ICP is preaching ignorance. Who's choosing ignorance? You. It's you. You don't want to listen, fine, cool, man, that's your choice, man, but realize that and own it. Say, 'I had the chance to go out of my comfort zone but instead I chose the bliss of ignorance,' and I'll have way more respect for you, because you're, because, because at least then you're not, you know, you're being honest with me, and you're being honest with yourself. Right?
"So okay, I got a little off track there, but so after this whole thing in favor of science, ICP totally shifts gears, and in the same breath challenges the listener. Violent J says that he's seen every type of miracle, and then Shaggy says he's seen miracles every day. And you know, that right there, that weeds out certain assholes who aren't open-minded, you know, and that's really funny because actually these people don't realize they're being exactly the same as those fundamentalist flat-earth idiots. They're taking something literally that's meant as metaphorical and allegory, and then they're like, 'Oh, this obvious metaphor doesn't make any literal sense.' And like, maybe that's a little better than following the metaphor like it's true, but it's almost as stupid, you know, dismissing something out of hand just because you don't understand it at first. Like, if I give you a book in German, can you read that shit? Hell no. But if you spent a few years really focusing on it, you could learn. The book isn't meaningless just because you don't know German, and ICP aren't idiots just because you wouldn't know a metaphor if it smacked you in the face.
"And that gets really obvious when they start actually talking about the miracles they actually mean. Like, okay, so, okay, let's look at the list. We've got the oceans, right, so big you can't even really comprehend them, and then you've got the stars, and when you think about the stars, and the galaxies, and the whole damn universe, then all of a sudden that ocean doesn't seem so big, right? Think about it: the universe is so big that everything is in it. Everything. But what's outside it? How could the universe have come into being? If there was something before, what was it? What comes after? We don't know. We have ideas, and there are people, really smart people, who spend their whole lives trying to understand it, but we still don't know. Einstein didn't know. They cut his brain up—and like, you think ICP is weird, a bunch of scientists actually fucking cut up Einstein's fucking brain and gave it out to each other like party favors or some death metal band or some shit, and, like, that's for real, that's not pretend clown murders, and that's fucked up.
"So all these fucking scientists with pieces of Einstein's brain, they don't know what's outside the universe, they don't know a whole bunch of shit, and that might as well be magic. Now, let me be clear, that doesn't mean it will always be magic. The first time some caveman saw a tree get struck by lighting and set a forest on fire, he—or she, like, is caveman gender neutral?—but so this, so this caveperson, this Neanderthal motherfucker, thought that the lightning was Zeus raining retribution on the masses, because that made more sense than anything else. The lightning was a miracle. But now we know better than that, we know about atmospheric conditions and static electricity and pressure and cold fronts and all that, so now we know that it isn't just Zeus getting pissy. And someday, maybe that'll be how the universe is, or whatever's at the bottom of the Mariana—Mariana? Marianis? Marinara? That big hole in the bottom of the ocean, yeah?—maybe someday it'll be like that and they'll look back and laugh at how ignorant we were, but for now that shit all might as well be magic for all we know.
"So that's what ICP is saying here. They're saying the world is a big huge crazy beautiful place, and that there are so many things we don't know yet, and it's important to actually see those things. If no cavemen ever wanted to find out more about Zeus, if they just saw the lightning and the fire and accepted that that was how the world worked, how everything is, no chance of doing anything about that, then we never would've moved out of caves, you know? Cigarette lighters wouldn't exist. You take a cigarette lighter back in time, back to the caveman days, they'll think you're a wizard. They'll think you're Zeus or something, but now you can buy that shit at Circle K for a buck. That's how it is with the universe. We've got to keep wondering who Zeus is, and keep finding out, chasing those miracles.
"So ICP brings that into even clearer focus when they take a stand against drugs. This is, I mean, okay, it's easy to look at this and think it's just some hippie bullshit, you know, especially if you don't know shit about ICP, right? So they need to take a little time and get everyone up to speed, and also it's actually pretty important to note that they aren't for drugs. ICP jokes about fucking people up a lot, but meth and heroin don't joke about fucking you up, they just do it, and then your teeth fall out and you die. ICP is actually—what? Beer? Hey, okay, hey, fuck you, man, you know? There is such a thing as moderation, you know? And beer isn't meth. Like obviously you're dumb as shit if you go drive around after drinking, like that's how people mow down whole families and end up with their brains all over someone's tree house and all that shit, but you can drink responsibly and you can even get kind of drunk kind of more responsibly, you know? And I'm not drunk, I have had like one quarter of this fucking beer, okay, because I've been so busy telling your goofy asses about Miracles. So chill, dude.
"I totally lose track of what I was—wait, no, drugs, okay? So ICP says don't do drugs, because ICP are actually a Christian band. And I mean, you can be a Christian and do drugs, and that doesn't mean you're a bad person, but part of being a Christian is trying to do the right thing, to be good to your neighbors and yourself. That's true even if you're into weird shit, if you curse and dress like a clown and joke that you're gonna cut up Eminem and shit.
"So ICP tells you, really clearly, that they're not just spinning stoner bullshit. Like, I know a lot of what I'm saying sounds kind of like that, like, 'Oh man, what's outside the universe?' 'Oh man, have you ever really looked at your hand?' 'Dude, what if everyone sees colors differently?' and ICP is once again telling people to be open-minded and actually think a little about what they're hearing.
"Then they bring it back around. They bring up mountains and trees, because those are things that, you know, that almost everyone has a pretty good idea of, and they rhyme that with 'seven seas' to come full circle. We're back to the ocean, the deep, unknowable ocean, back down into the depths, plunging down where the light never fucking shines, and they evoke this brilliantly through the power of understatement.
"Let's do a little experiment here, okay? Bear with me a sec. Okay, so I say, 'everything chilling underwater,' okay, and probably something comes to mind for you, right? You think of something. Maybe you think of a fish, or an anemone, or a killer whale, or like, like, fucking coral—coral's an animal you know?—or like one of those big toothy eel things that lives in rocks, or giant fucking squid. And probably every one of you motherfuckers with an imagination is thinking of a bunch of different ocean shit. And that's the whole point. Through a specific and intentional lack of detail, Violent J invites the reader to supply the marvels themselves, using what knowledge they already possess in order to again force the listener to confront everyday things they normally take for granted.
"Then we move through weather phenomena. Lava, snow, rain, fog, all things that are, you know, like, on a certain level—wait, like, superficially they're totally different, but these are things people encounter every day. I mean, so, lava most people probably don't see a lot of, but I bet there's some places in Hawaii where they get a shitload more lava than snow, so it's not that weird to put it in a song—if anything, it just makes you really think, makes you realize just how big the world is and what all is going on in it. So some of this stuff is everyday, and some of it's really weird, and that's part of the miracle, part of the real beauty of it all.
"And that cultural inclusiveness carries through to the next line, and becomes even clearer, when giraffes are contrasted with cats and dogs. We've got an animal—a weird animal—that like fucking everyone knows what it looks like, but you never see giraffes except maybe in a zoo or something, where you feed them a cracker and look at their blue tongues. You ever seen one? Those are some weird shit, man, but I say that, but maybe some kid lives in Africa and sees giraffes all the time, and maybe this kid thinks that there's nothing in the world weirder than armadillos. I mean, think about it, armadillos are pretty weird, you know, they're like some fucked up scientist spliced a rat and a turtle, and they also can give you leprosy. Yeah, that's right, leprosy. Like in that movie, that—Anastasia, that was it, that knockoff Disney movie where Rasputin's melting from leprosy. That's why you never fucking eat an armadillo, ever.
"And like, domesticated animals, that's incredible too. That's evolution for you, right there that's evolution, humans see these animals and we use 'em to make our lives better, we choose which ones get to reproduce and which ones don't, and soon we've got a whole bunch of different types of dogs that are totally different. But in some parts of the world, even that's weird.
"So that's where the next bit comes in, where Violent J says he's seen eighty-five thousand people coming together as equals, like yeah on one hand he's talking about a concert or The Gathering or whatever, but on the other he's also talking about the human condition. That's why he leaves it open, to make you ask, 'Oh, what's with this eighty-five thousand figure?' and try to figure it out, and then you realize that it could be any peaceable assembly, that people are equals, and the only thing that sometimes stops us from acknowledging that is ourselves.
"That's where kids come in. When kids are born, they're not full of themselves, they're not stuck up. Kids see everyone the same, and that's magical. It's magical how pure people are before they're fucked up by the world, but at the same time, you know, at the same time that innocence stems from ignorance, which we've established ICP is not about. That's the real conundrum, then: how can we idealize both the pursuit of and the total absence of knowledge? And of course, there isn't any easy answer to that.
"This conflict carries through into the next verse, which once again takes us out of the atmosphere and into space. And the examples here are picked really carefully. The sun and the moon, man, everyone knows the sun and the moon, everyone sees the sun every day, and the moon you can go see almost any time. I bet the moon's out right now, you know? And then Mars is added to that, and that pushes us a little, we think, oh, Mars, yeah, Mars. Mars is, you know, Mars is kind of the obvious planet, the one that's closest to us, but you don't really think of it as something you can actually see. But you totally can, even without, I mean, even in ways besides looking up what the rovers sent back. You can get a telescope, or if the weather and the time of year is just right, you can even just look up into the sky and see Mars, and how fucking cool is that? All this science fiction shit about Mars, and you can just fucking see it from right here.
"And then we go further, we go all the way zooming out to the whole Milky Way, and then we bring in shooting stars. And then comes the part that loses some people again: UFOs. But UFOs, like, do you know what UFO means? 'Unidentified Flying Object.' All sorts of shit can be a UFO, right, like a UFO doesn't just mean a flying saucer full of little green men, and those little green men, we know they're not from Mars. People laugh at Violent J cutting in with UFOs, but what they don't see is that UFOs represent a call to learn, they represent the unknown, the mysteries left in the world. And ICP isn't saying we should ignore those mysteries. It's totally the opposite of that. They're calling on us to dig in, to explore and discover and learn, to trust in ourselves and our abilities as humans, and humans, when you think about it, are pretty fucking miraculous analysis machines.
"So right like that, we're back to rivers and the growth of seeds, and I think even someone pretty dense can figure out the reproduction motifs and metaphors there. We also see further association of the natural with the man-made, as Niagara Falls is compared with the pyramids. And then, there's another of those little test moments, where Violent J uses intentional vagueness to invite the listener to supply their own detail.
"'Everything you believed in as kids.' That's powerful, man. What did you believe when you were a kid? I bet all kinds of crazy shit. I mean, the obvious one is Santa Claus, but there's other stuff too. Like, okay, like if you made a face like this, right, like maybe your mom said it would get stuck that way forever, right? So what did you do? You stopped making it, or maybe you were a twisted little shit-eater and you did it more 'cause you wanted to look like Quasimodo. It doesn't matter. What matters is, you listened to your parents and to the adults, to the people who'd come before you, and a lot of what they taught you was good, but they also told you a lot of bullshit. There's all sorts of stuff you probably assume you know but only because that's what your parents told you, but your parents also told you Santa Claus ate the fucking cookies. That's one of the big issues ICP is grappling with here, the push and pull. Those miracles you believed in when you were little, those still feel good, you still have good memories of waiting for Santa, and that's okay, but at the same time, that's the past tense there. You don't believe that stuff anymore.
"And yet, it still counts as a miracle. The belief was the miracle, and you're not diminished for having moved past it. You can look back fondly on what you once thought, and enjoy the naïveté that allowed it, even while continuing on. And at the same time, it's a really good reminder to stay on guard, because you never know what the next Santa Claus will be, and it's not all stuff where it's that harmless and innocent. Like, smoking. For ages they thought smoking was just peachy keen, and that's what people got told, and now we know smoking fucking kills you. But if you'd listened to your body, you'd've known before that smoking wasn't good, because you can feel that. Just, society told you for ages it's okay, it's good, and you believed in Santa and now you're dying of lung cancer.
"That's part of what we see with the rainbows. Rainbows are a really loaded image, you know, because rainbows are interesting and they're something almost everyone's seen, but a lot of people don't really know why they exist, they don't know about prisms and light refracting and shit, like think of the Double Rainbow guy. So a rainbow is this big blinking sign, and people make up all kinds of shit about it that isn't true, but all that crazy shit doesn't make the rainbow any less of a miracle. Does a rainbow lose its majesty just because there's not a pot of leprechaun gold at the end? No, of course not. In fact, part of what's miraculous about a rainbow is that you can't ever get to the end, and you realize eventually that that's because of perspective, how the moisture lingering in the air looks different seen from different angles. This thing that seems simple, it can indeed 'blow your brains' because it expands and expands, one thing leading to another forever, always something new to discover and each answer raising new questions.
"After this is a bit of the song that's maybe a little harder for people to understand, when Violent J tells a story about getting attacked by a pelican and Shaggy points out his cowardice. The thing is, this is a point where ICP really enters into the song and lets you know they're being serious. See, ICP are characters in their own music all the time, like, they're constantly talking about all this shit they do but most of it's obviously over the top and fake. This teases the listener: it starts out with something fairly normal, feeding a pelican, then progresses into a strong but cartoonish image, the pelican trying to eat Violent J's cell phone. This suggests that the whole episode may be a contrivance, but Shaggy then verifies the seemingly-implausible story, offering further details. In this way, ICP place themselves within the song not in their personas, but as a couple of goofy dads. It's a little hard to come to grips with at first, but when you do it's an absolute game-changer. It's a brave moment, a moment when they have something they want their fans to hear, so much so that they set aside their customary irony and hyperbole and show their true selves, which may not be at all what the listener expects.
"A big part of the timing of this move is found in the way, in the immediately—in how music comes up right afterwards. Because of course, that's where it all gets personal for the listener, because yeah, you can think of sea creatures or Santa or whatever, maybe it's raining while you're listening, but maybe it's not, maybe you've got some strong walls inside and you just don't connect to shit like that, but you are listening to music. They know, they set it up like that, by the very act of encountering the line you're exactly where they want you, experiencing the magic of music.
"Music is invisible. You can hear it, obviously, and you can feel it—but that's, you know, that's 'feel' in two ways, like on one hand maybe someone turned the bass up too high so you actually feel it when it makes your guts rumble, but on the other you feel music in here, in your, well, not your heart-heart but your metaphorical heart, like music is something you go to so that you can feel. It's this great emotional thing, this thing that can help you get through some real tough shit, and I'm sure there's some great research about all of that but I don't know what it is, so it's as good as a miracle to me. And music sticks around, gives people a voice forever. The Beatles are all—I mean, John Lennon and George Harrison are dead, right? I think it's just John and George—and anyways, people are still listening to their shit, there are people out there who are having shitty days and maybe thinking they'll go home and blow their brains out, but in the fucking supermarket they hear John Lennon singing some shit and they realize life's okay enough to go on another day at least, and John's been dead as shit since way before I was born, and that's a miracle, you know?
"So you're sharing this miracle with ICP, listening to them and understanding where they're coming from and what they're talking about, and then they ask you if you believe. And how can you respond in any way but the affirmative? I mean, you know, they've just demonstrated it to you. They've laid out their definition and walked you through all the steps and helped you do the math, so if you say no, you're just being a contrarian fuck. But the second question, do you notice miracles? That one's rhetorical. Nobody's perfect about that. Everyone can take some more time to appreciate the shit in their life that goes right, to marvel at the wonders of the world and then go beyond just marveling and find out what makes those things what they are, and what allows them to be. Once you start the thread unraveling, it never ever ends. It's miracle after miracle, each thing you clear up just raising more questions.
"There are a few things here that can lose certain listeners, like maybe you get really pedantic and go, 'Music isn't just "in the air," it actually travels via sound waves,' and maybe you have some cool shit to demonstrate this, like how sound waves go faster and further underwater or something, but that's part of the process. That's just what ICP want you to be thinking and doing. Pushing things further isn't working against their goals, but in tandem with them. Science and magic aren't opposed; science is what lives behind and underneath magic, science is magic, pure motherfucking magic, in that it lets us see the world with fresh, involved, interested eyes.
"Jesus, this beer is pretty good, can someone—can someone maybe go get me another? Yeah, yeah, same type if—what, out? Okay, well, you know, well something sort of similar, then, something like this. We're through the chorus, man, we're gonna get through this, thank you. Thank you for listening, thank you so much. It's just, you know, a lot of people, people like that motherfucker who walked out, a lot of people—hey thanks, yeah, that's perfect, thanks, and hey, is there more beer in a can or a bottle? They're the same? That's a miracle for you—I was, um, so, thanks. A lot of people just judge by what they hear about things, you know, don't give anything a proper chance, so it really, it means a lot to me that you're willing to listen.
"My stuff? Oh, yeah, I do some stuff for parties, just small-time stuff, get paid a bit here and there, you know. I—hey, yeah, okay, it's my clown stuff, ha-fucking-ha. I know. I've heard it all a hundred—no, a thousand times. Very fucking funny.
"Yeah, yeah, Miracles, totally hilarious. 'Fucking magnets, how do they work?' right? I bet... I bet that's all you've ever heard of the song, though. Right? Am I right? Tell me if I'm not right here. Or, like, even if you've listened to it all the way through, have you ever really stopped and thought about it? Have you ever really and honestly and with an open—with an open mind really stopped and considered what ICP is saying in that song? Because, man, I know it's easy to laugh at them, but that's exactly what they want you to do. They want you to laugh, because they're clowns, and that's what clowns do. But clowns want you to laugh because it makes it easier to hear the truth.
"So, okay, so I'm going to tell you the truth now, okay? I'm going to tell you the truth about Miracles, but I'm also going to tell you the truth about miracles, because man, that shit is real, okay? Yeah, yeah, laugh away. That's okay, that's just what I said: you laugh and then it's easier to hear the truth. I don't take it personal.
"Okay, so—hey, thanks, man, I don't usually drink beer but thanks. Is this O'Doul's? This looks like—oh, no, wait, 3.9%, okay, that's fine, okay, where was I? Okay, so let's talk about Miracles. Like, obviously it's a song by ICP. It's... wait, you over there, you serious? You've never heard of ICP? Insane Clown Po—yeah, yeah, see? I knew you knew them.
"So Miracles is this song that's actually really positive. ICP do all sorts of dark shit but there's a reason for it. It's all pretend, all about giving people a healthy outlet because, you know, because it's okay to pretend you're fucking Freddy Krueger or whatever as long as you don't hurt anybody, that's fine, like really when you think about it pretending you're a clown who kills people with an axe is a pretty funny thing to do when compared to, I dunno, when compared to shooting meth. But anyways, Miracles isn't even dark at all. It's really blunt and direct and people still have no idea what to do with it, because it's the sort of message that nobody in our society today is used to hearing.
"So let's fucking do this, okay? Let's fucking do this. We're doing this live. So at the start of the song, ICP say they've got a theory. That's a word chosen really carefully, you know, because it has multiple meanings. There's 'theory' in the normal sense, which is just, you know, just an idea, a thing you think might be true, but there's also 'theory' in the sense of, like, evolution is a theory, you know, or gravity. That sort of theory is science-speak for, 'We're pretty sure this is how the world works, but there's always a chance we get surprised.' So right off the bat, ICP is invoking—they're invoking science, and they're claiming a certain parity with Darwin and shit.
"And that carries through as we get into the song proper. Right away, ICP challenges the idea that they're ignorant. It is right fucking there—they say, 'If magic is all we've ever known, then it's easy to miss what really goes on.' That's not glorifying ignorance, it's a pretty clear warning that if all you look to is the inexplicable, then you're, you know, then you've got no idea what's happening around you at all. And you don't have to go far to see that, I mean, you know, just look at what's happening in our country right now and you'll see that. There are all these people, these people flying under the—flying flags like they're good Christians and shit, but all they do is look at the things the Bible says and take them completely literally. They look at the North Pole getting warmer and the polar bears dying and shit and they say, 'Well, God works in mysterious ways,' and they don't get that they're fucking us all over by doing that, and that's not at all what ICP is about. So that's why they start the song with this line, so you know that they are not saying ignorance is good.
"But, but, but. But you see, there are many different kinds of ignorance and blindness in the world, a whole lot of ways that, you know, that you can just close your eyes and decide you don't want to see anything, and ICP isn't gonna have any of that shit either. So like, maybe you're someone who thinks they're pretty smart, maybe you, maybe you even have a degree in something, maybe you're a biologist or some shit, but—hey, look, biologists listen to ICP too, you know, all sorts of people listen to ICP and that's because their appeal isn't just the clown stuff, that's the surface for sure, but they tap into emotions and...
"Okay, okay, yeah, you do that. You walk off. You walk off but don't you fucking dare turn around and tell me ICP is preaching ignorance. Who's choosing ignorance? You. It's you. You don't want to listen, fine, cool, man, that's your choice, man, but realize that and own it. Say, 'I had the chance to go out of my comfort zone but instead I chose the bliss of ignorance,' and I'll have way more respect for you, because you're, because, because at least then you're not, you know, you're being honest with me, and you're being honest with yourself. Right?
"So okay, I got a little off track there, but so after this whole thing in favor of science, ICP totally shifts gears, and in the same breath challenges the listener. Violent J says that he's seen every type of miracle, and then Shaggy says he's seen miracles every day. And you know, that right there, that weeds out certain assholes who aren't open-minded, you know, and that's really funny because actually these people don't realize they're being exactly the same as those fundamentalist flat-earth idiots. They're taking something literally that's meant as metaphorical and allegory, and then they're like, 'Oh, this obvious metaphor doesn't make any literal sense.' And like, maybe that's a little better than following the metaphor like it's true, but it's almost as stupid, you know, dismissing something out of hand just because you don't understand it at first. Like, if I give you a book in German, can you read that shit? Hell no. But if you spent a few years really focusing on it, you could learn. The book isn't meaningless just because you don't know German, and ICP aren't idiots just because you wouldn't know a metaphor if it smacked you in the face.
"And that gets really obvious when they start actually talking about the miracles they actually mean. Like, okay, so, okay, let's look at the list. We've got the oceans, right, so big you can't even really comprehend them, and then you've got the stars, and when you think about the stars, and the galaxies, and the whole damn universe, then all of a sudden that ocean doesn't seem so big, right? Think about it: the universe is so big that everything is in it. Everything. But what's outside it? How could the universe have come into being? If there was something before, what was it? What comes after? We don't know. We have ideas, and there are people, really smart people, who spend their whole lives trying to understand it, but we still don't know. Einstein didn't know. They cut his brain up—and like, you think ICP is weird, a bunch of scientists actually fucking cut up Einstein's fucking brain and gave it out to each other like party favors or some death metal band or some shit, and, like, that's for real, that's not pretend clown murders, and that's fucked up.
"So all these fucking scientists with pieces of Einstein's brain, they don't know what's outside the universe, they don't know a whole bunch of shit, and that might as well be magic. Now, let me be clear, that doesn't mean it will always be magic. The first time some caveman saw a tree get struck by lighting and set a forest on fire, he—or she, like, is caveman gender neutral?—but so this, so this caveperson, this Neanderthal motherfucker, thought that the lightning was Zeus raining retribution on the masses, because that made more sense than anything else. The lightning was a miracle. But now we know better than that, we know about atmospheric conditions and static electricity and pressure and cold fronts and all that, so now we know that it isn't just Zeus getting pissy. And someday, maybe that'll be how the universe is, or whatever's at the bottom of the Mariana—Mariana? Marianis? Marinara? That big hole in the bottom of the ocean, yeah?—maybe someday it'll be like that and they'll look back and laugh at how ignorant we were, but for now that shit all might as well be magic for all we know.
"So that's what ICP is saying here. They're saying the world is a big huge crazy beautiful place, and that there are so many things we don't know yet, and it's important to actually see those things. If no cavemen ever wanted to find out more about Zeus, if they just saw the lightning and the fire and accepted that that was how the world worked, how everything is, no chance of doing anything about that, then we never would've moved out of caves, you know? Cigarette lighters wouldn't exist. You take a cigarette lighter back in time, back to the caveman days, they'll think you're a wizard. They'll think you're Zeus or something, but now you can buy that shit at Circle K for a buck. That's how it is with the universe. We've got to keep wondering who Zeus is, and keep finding out, chasing those miracles.
"So ICP brings that into even clearer focus when they take a stand against drugs. This is, I mean, okay, it's easy to look at this and think it's just some hippie bullshit, you know, especially if you don't know shit about ICP, right? So they need to take a little time and get everyone up to speed, and also it's actually pretty important to note that they aren't for drugs. ICP jokes about fucking people up a lot, but meth and heroin don't joke about fucking you up, they just do it, and then your teeth fall out and you die. ICP is actually—what? Beer? Hey, okay, hey, fuck you, man, you know? There is such a thing as moderation, you know? And beer isn't meth. Like obviously you're dumb as shit if you go drive around after drinking, like that's how people mow down whole families and end up with their brains all over someone's tree house and all that shit, but you can drink responsibly and you can even get kind of drunk kind of more responsibly, you know? And I'm not drunk, I have had like one quarter of this fucking beer, okay, because I've been so busy telling your goofy asses about Miracles. So chill, dude.
"I totally lose track of what I was—wait, no, drugs, okay? So ICP says don't do drugs, because ICP are actually a Christian band. And I mean, you can be a Christian and do drugs, and that doesn't mean you're a bad person, but part of being a Christian is trying to do the right thing, to be good to your neighbors and yourself. That's true even if you're into weird shit, if you curse and dress like a clown and joke that you're gonna cut up Eminem and shit.
"So ICP tells you, really clearly, that they're not just spinning stoner bullshit. Like, I know a lot of what I'm saying sounds kind of like that, like, 'Oh man, what's outside the universe?' 'Oh man, have you ever really looked at your hand?' 'Dude, what if everyone sees colors differently?' and ICP is once again telling people to be open-minded and actually think a little about what they're hearing.
"Then they bring it back around. They bring up mountains and trees, because those are things that, you know, that almost everyone has a pretty good idea of, and they rhyme that with 'seven seas' to come full circle. We're back to the ocean, the deep, unknowable ocean, back down into the depths, plunging down where the light never fucking shines, and they evoke this brilliantly through the power of understatement.
"Let's do a little experiment here, okay? Bear with me a sec. Okay, so I say, 'everything chilling underwater,' okay, and probably something comes to mind for you, right? You think of something. Maybe you think of a fish, or an anemone, or a killer whale, or like, like, fucking coral—coral's an animal you know?—or like one of those big toothy eel things that lives in rocks, or giant fucking squid. And probably every one of you motherfuckers with an imagination is thinking of a bunch of different ocean shit. And that's the whole point. Through a specific and intentional lack of detail, Violent J invites the reader to supply the marvels themselves, using what knowledge they already possess in order to again force the listener to confront everyday things they normally take for granted.
"Then we move through weather phenomena. Lava, snow, rain, fog, all things that are, you know, like, on a certain level—wait, like, superficially they're totally different, but these are things people encounter every day. I mean, so, lava most people probably don't see a lot of, but I bet there's some places in Hawaii where they get a shitload more lava than snow, so it's not that weird to put it in a song—if anything, it just makes you really think, makes you realize just how big the world is and what all is going on in it. So some of this stuff is everyday, and some of it's really weird, and that's part of the miracle, part of the real beauty of it all.
"And that cultural inclusiveness carries through to the next line, and becomes even clearer, when giraffes are contrasted with cats and dogs. We've got an animal—a weird animal—that like fucking everyone knows what it looks like, but you never see giraffes except maybe in a zoo or something, where you feed them a cracker and look at their blue tongues. You ever seen one? Those are some weird shit, man, but I say that, but maybe some kid lives in Africa and sees giraffes all the time, and maybe this kid thinks that there's nothing in the world weirder than armadillos. I mean, think about it, armadillos are pretty weird, you know, they're like some fucked up scientist spliced a rat and a turtle, and they also can give you leprosy. Yeah, that's right, leprosy. Like in that movie, that—Anastasia, that was it, that knockoff Disney movie where Rasputin's melting from leprosy. That's why you never fucking eat an armadillo, ever.
"And like, domesticated animals, that's incredible too. That's evolution for you, right there that's evolution, humans see these animals and we use 'em to make our lives better, we choose which ones get to reproduce and which ones don't, and soon we've got a whole bunch of different types of dogs that are totally different. But in some parts of the world, even that's weird.
"So that's where the next bit comes in, where Violent J says he's seen eighty-five thousand people coming together as equals, like yeah on one hand he's talking about a concert or The Gathering or whatever, but on the other he's also talking about the human condition. That's why he leaves it open, to make you ask, 'Oh, what's with this eighty-five thousand figure?' and try to figure it out, and then you realize that it could be any peaceable assembly, that people are equals, and the only thing that sometimes stops us from acknowledging that is ourselves.
"That's where kids come in. When kids are born, they're not full of themselves, they're not stuck up. Kids see everyone the same, and that's magical. It's magical how pure people are before they're fucked up by the world, but at the same time, you know, at the same time that innocence stems from ignorance, which we've established ICP is not about. That's the real conundrum, then: how can we idealize both the pursuit of and the total absence of knowledge? And of course, there isn't any easy answer to that.
"This conflict carries through into the next verse, which once again takes us out of the atmosphere and into space. And the examples here are picked really carefully. The sun and the moon, man, everyone knows the sun and the moon, everyone sees the sun every day, and the moon you can go see almost any time. I bet the moon's out right now, you know? And then Mars is added to that, and that pushes us a little, we think, oh, Mars, yeah, Mars. Mars is, you know, Mars is kind of the obvious planet, the one that's closest to us, but you don't really think of it as something you can actually see. But you totally can, even without, I mean, even in ways besides looking up what the rovers sent back. You can get a telescope, or if the weather and the time of year is just right, you can even just look up into the sky and see Mars, and how fucking cool is that? All this science fiction shit about Mars, and you can just fucking see it from right here.
"And then we go further, we go all the way zooming out to the whole Milky Way, and then we bring in shooting stars. And then comes the part that loses some people again: UFOs. But UFOs, like, do you know what UFO means? 'Unidentified Flying Object.' All sorts of shit can be a UFO, right, like a UFO doesn't just mean a flying saucer full of little green men, and those little green men, we know they're not from Mars. People laugh at Violent J cutting in with UFOs, but what they don't see is that UFOs represent a call to learn, they represent the unknown, the mysteries left in the world. And ICP isn't saying we should ignore those mysteries. It's totally the opposite of that. They're calling on us to dig in, to explore and discover and learn, to trust in ourselves and our abilities as humans, and humans, when you think about it, are pretty fucking miraculous analysis machines.
"So right like that, we're back to rivers and the growth of seeds, and I think even someone pretty dense can figure out the reproduction motifs and metaphors there. We also see further association of the natural with the man-made, as Niagara Falls is compared with the pyramids. And then, there's another of those little test moments, where Violent J uses intentional vagueness to invite the listener to supply their own detail.
"'Everything you believed in as kids.' That's powerful, man. What did you believe when you were a kid? I bet all kinds of crazy shit. I mean, the obvious one is Santa Claus, but there's other stuff too. Like, okay, like if you made a face like this, right, like maybe your mom said it would get stuck that way forever, right? So what did you do? You stopped making it, or maybe you were a twisted little shit-eater and you did it more 'cause you wanted to look like Quasimodo. It doesn't matter. What matters is, you listened to your parents and to the adults, to the people who'd come before you, and a lot of what they taught you was good, but they also told you a lot of bullshit. There's all sorts of stuff you probably assume you know but only because that's what your parents told you, but your parents also told you Santa Claus ate the fucking cookies. That's one of the big issues ICP is grappling with here, the push and pull. Those miracles you believed in when you were little, those still feel good, you still have good memories of waiting for Santa, and that's okay, but at the same time, that's the past tense there. You don't believe that stuff anymore.
"And yet, it still counts as a miracle. The belief was the miracle, and you're not diminished for having moved past it. You can look back fondly on what you once thought, and enjoy the naïveté that allowed it, even while continuing on. And at the same time, it's a really good reminder to stay on guard, because you never know what the next Santa Claus will be, and it's not all stuff where it's that harmless and innocent. Like, smoking. For ages they thought smoking was just peachy keen, and that's what people got told, and now we know smoking fucking kills you. But if you'd listened to your body, you'd've known before that smoking wasn't good, because you can feel that. Just, society told you for ages it's okay, it's good, and you believed in Santa and now you're dying of lung cancer.
"That's part of what we see with the rainbows. Rainbows are a really loaded image, you know, because rainbows are interesting and they're something almost everyone's seen, but a lot of people don't really know why they exist, they don't know about prisms and light refracting and shit, like think of the Double Rainbow guy. So a rainbow is this big blinking sign, and people make up all kinds of shit about it that isn't true, but all that crazy shit doesn't make the rainbow any less of a miracle. Does a rainbow lose its majesty just because there's not a pot of leprechaun gold at the end? No, of course not. In fact, part of what's miraculous about a rainbow is that you can't ever get to the end, and you realize eventually that that's because of perspective, how the moisture lingering in the air looks different seen from different angles. This thing that seems simple, it can indeed 'blow your brains' because it expands and expands, one thing leading to another forever, always something new to discover and each answer raising new questions.
"After this is a bit of the song that's maybe a little harder for people to understand, when Violent J tells a story about getting attacked by a pelican and Shaggy points out his cowardice. The thing is, this is a point where ICP really enters into the song and lets you know they're being serious. See, ICP are characters in their own music all the time, like, they're constantly talking about all this shit they do but most of it's obviously over the top and fake. This teases the listener: it starts out with something fairly normal, feeding a pelican, then progresses into a strong but cartoonish image, the pelican trying to eat Violent J's cell phone. This suggests that the whole episode may be a contrivance, but Shaggy then verifies the seemingly-implausible story, offering further details. In this way, ICP place themselves within the song not in their personas, but as a couple of goofy dads. It's a little hard to come to grips with at first, but when you do it's an absolute game-changer. It's a brave moment, a moment when they have something they want their fans to hear, so much so that they set aside their customary irony and hyperbole and show their true selves, which may not be at all what the listener expects.
"A big part of the timing of this move is found in the way, in the immediately—in how music comes up right afterwards. Because of course, that's where it all gets personal for the listener, because yeah, you can think of sea creatures or Santa or whatever, maybe it's raining while you're listening, but maybe it's not, maybe you've got some strong walls inside and you just don't connect to shit like that, but you are listening to music. They know, they set it up like that, by the very act of encountering the line you're exactly where they want you, experiencing the magic of music.
"Music is invisible. You can hear it, obviously, and you can feel it—but that's, you know, that's 'feel' in two ways, like on one hand maybe someone turned the bass up too high so you actually feel it when it makes your guts rumble, but on the other you feel music in here, in your, well, not your heart-heart but your metaphorical heart, like music is something you go to so that you can feel. It's this great emotional thing, this thing that can help you get through some real tough shit, and I'm sure there's some great research about all of that but I don't know what it is, so it's as good as a miracle to me. And music sticks around, gives people a voice forever. The Beatles are all—I mean, John Lennon and George Harrison are dead, right? I think it's just John and George—and anyways, people are still listening to their shit, there are people out there who are having shitty days and maybe thinking they'll go home and blow their brains out, but in the fucking supermarket they hear John Lennon singing some shit and they realize life's okay enough to go on another day at least, and John's been dead as shit since way before I was born, and that's a miracle, you know?
"So you're sharing this miracle with ICP, listening to them and understanding where they're coming from and what they're talking about, and then they ask you if you believe. And how can you respond in any way but the affirmative? I mean, you know, they've just demonstrated it to you. They've laid out their definition and walked you through all the steps and helped you do the math, so if you say no, you're just being a contrarian fuck. But the second question, do you notice miracles? That one's rhetorical. Nobody's perfect about that. Everyone can take some more time to appreciate the shit in their life that goes right, to marvel at the wonders of the world and then go beyond just marveling and find out what makes those things what they are, and what allows them to be. Once you start the thread unraveling, it never ever ends. It's miracle after miracle, each thing you clear up just raising more questions.
"There are a few things here that can lose certain listeners, like maybe you get really pedantic and go, 'Music isn't just "in the air," it actually travels via sound waves,' and maybe you have some cool shit to demonstrate this, like how sound waves go faster and further underwater or something, but that's part of the process. That's just what ICP want you to be thinking and doing. Pushing things further isn't working against their goals, but in tandem with them. Science and magic aren't opposed; science is what lives behind and underneath magic, science is magic, pure motherfucking magic, in that it lets us see the world with fresh, involved, interested eyes.
"Jesus, this beer is pretty good, can someone—can someone maybe go get me another? Yeah, yeah, same type if—what, out? Okay, well, you know, well something sort of similar, then, something like this. We're through the chorus, man, we're gonna get through this, thank you. Thank you for listening, thank you so much. It's just, you know, a lot of people, people like that motherfucker who walked out, a lot of people—hey thanks, yeah, that's perfect, thanks, and hey, is there more beer in a can or a bottle? They're the same? That's a miracle for you—I was, um, so, thanks. A lot of people just judge by what they hear about things, you know, don't give anything a proper chance, so it really, it means a lot to me that you're willing to listen.